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2124272 2007 年 08 月 05 日 00:35 Reading (loading. ..) Comments (0) Category: poetry
Confucius realm of the spirit of the time of Confucius Huang Yushun
Although there is no \. Realm of the spirit of Confucius, the division has taken the standard two dimensions. First, according to personal realm, the people are divided into three categories (three-Habitat): villain, a gentleman, a saint. [1] Second, according to mental categories, each of the above three groups of people divided into three (Three Circles): the wise, brave, benevolent. He said: \will and intention, the benevolent purpose is to feelings and emotions. This division, and modern psychology of \In addition to this level outside the villain, whether gentleman or sage, wise, brave and benevolent one in common, that is a consistent \But three and \of those, \He said: \as the situation). Thus, Confucius actually divided the nine from low to high spiritual state: villain wise (Ash), the villain of the brave (Xiaoyong), benevolent villain (the Druid); a man of wise men (Dazhi ), a man of brave (Dayong), a man of benevolent (Dade); wise sage (Divine Perception), sage of the brave (St. Yong), the sage of the benevolent (holiness).
1. Ash: villain wise
from a purely intellectual point of view, the realm of Confucius who were to lead a division: \times also; difficulties absent, and secondly; without learning difficulties, people carry on Sri Lanka for the next. \just dangling a grid only. Confucius, since that is not born with knowledge: \\Quality of people's first days are similar, compete with cultivation is the result of picking up the day after tomorrow: \people \
villain Confucius said, \(\In fact, the wisdom of Confucius did not deny the existence of bad people. He said: \But a gentleman all the great wisdom, intellectual villain of all is only small. So: \use. Namely Zi Xia said: \The so-called \
Well, this little wisdom the specific content?
from the volume point of view, gentlemen, \Confucius said: \This is the number of words for knowledge. Said: \This so-called \Gentleman was broad, as \\'female control also.' said: 'What devices are they?' said: 'Hu Lian also.' \\This \. \This is qualitatively speaking of.
qualitative point of view, \interests. Gentleman of course be \: \Therefore, Confucius said: \saying: 'I better Nopo 。'\must have! \\He is not satisfied with looking only to be present a small Fan Lee, I do not know the long-term righteousness. \Annotations of the Analects? Gongye Chang \In the final analysis, the wise man as a \Ren gentleman knows, it could be \
2. Xiaoyong: Brave
suspicious look from the psychological domain, the cognitive areas of intellectual courage is the will of the areas. The relationship between knowing and doing from the point of view, intelligence is about knowledge, and courage is on the line. Here the so-called \The so-called \Confucius, though known before the line (Chi-Yong before), but the line is more important than knowledge (emphasis on the intellectual courage.) The purpose of knowledge, precisely to the line. \\
in the Confucian view, even in the villain in not only wise, but also brave. Confucius had spoken, there is a \Said: \The blog every man can hold, that is, the courage villain.
Confucius on Xiaoyong, from the two aspects compared with the man of courage: the courage to do any? How dare the line?
the courage to do any? This is about the nature of courage. Confucius, a man of courage needed to Wisdom for the specification, is the villain or the courage, Pifuzhiyong. (1) the courage to Ren. This is the most fundamental criteria, that is brave as a \\On the contrary, \(2) the courage to justice. \Not see justice,
pandora online, no man of courage (but may also have the courage villain). \justice, righteousness, should be also. Namely, a man of the line, a man of courage. In the Confucian disciples, Zi is known to Yong. \CIE \derived (CD)! '\\meaning that the gentleman \Namely, \A man of courage Shangyi, the villain of the brave Shanley. (3) courage ceremony. Gentleman does not fight, fight and courteous. \Day, brave and courteous. \\(4) intellectual courage. \How dare
line? This is about the courage of the measurement problem. As mentioned above, the courage to line includes both words and lines. Confucius asked, \sensitive to the line \This is because, \On the contrary, \Que Scots, Shenxing the rest, the few regrets. \Later that Dayong Su, Xiaoyong of the other, is a \This lack is courage also. \
3. Druid: villain from the psychological aspects of benevolent
speaking, courage is the will of the areas, benevolence is the emotional areas. \\
wise as brave, brave as benevolent. \\only I have is in line with Seoul! 'Zi Lu said:' sub-line forces, then who with? 'The Master said:' violence Tiger Von River, regrets the death of those who, without exception, and also. shall have temporary thing and fear, good plan from those who are. '\
benevolent higher than the state of the brave, wise than the natural realm of higher. A wise man is not necessarily benevolent, but must have been a wise man of benevolence. Confucius evaluation that Yin Ziwen \can not be benevolent for. \\\? 'Master, did not answer. Nangong appropriate out, Confucius said:' If the gentleman holy man! Suntech Kazuya If people! '\Therefore, Confucius praised not only the palace proper gentleman, but also benevolent.
Well, there is no villain and benevolent? Confucius said: \In fact, the meaning of Confucius is not necessarily so. \, is to \Therefore, \Ren, but all within its power, thinking power shortage, it is Restricting. \That all people can be benevolent Confucian thought, was later further developed, Mencius say \
should be said, the benevolent as a \But the villain of the kernel